by Trisha Remetir (UNC) and James Rakoczi (KCL). though this could not have been written without the contributions of Christine Okoth (KCL), Jennifer Ho (UNC) and Rafael Lubner (KCL), Dr Jane Elliot (KCL), Dr Seb Franklin (KCL).
In August 2017, six students from the University of North Carolina at Chapel Hill travelled to London to take part in the inaugural UNC-KCL graduate student conference: ‘Configurations of Empire’. The two-day conference allowed each participant to present a work-in-progress paper that explored critical-theoretical engagements with conditions of life, labour and belonging under contemporary formations of Empire. Empire, with a capital E, is a term coined by Michael Hardt and Antonio Negri to conceptualise the globalised—and totalised—political-economic relations that characterise the present.
Topics from the North American side of the Atlantic included twentieth-century African American literature, feminist music studies, queer studies, online streaming services’ television shows and contemporary representations of labo(u)r and migration. On the London side, topics included an experimental electronic musician’s transcendentalist critique of the post-human, the psycho-geographies of mental health service user movements in London and the insidious dynamics of the logic of recycling. The conference culminated in a keynote by Seb Franklin on the coding and forms of disposal.
The conference, then, was an event, a research output, a moment, and the satisfying culmination of a year of hard work. This blog post could be about that conference, but instead we want it to tell a different story, one about the networks of working & reading & collaboration & arguments which led to the “event” and continue to develop after…
Continue reading Configurations of Empire
by Diya Gupta, PhD researcher, Department of English
Two-and-a-half million men from undivided India served the British during the Second World War. Their experiences are little remembered today, neither in the UK where a Eurocentric memory of the war dominates, nor in South Asia, which privileges nationalist histories of independence from the British Empire. And yet military censorship reports from the Second World War, archived at the British Library’s India Office Records and containing extracts from Indian soldiers’ letters home, bear witness to this counter-narrative. What was it like fighting for the British at a time when the struggle for India’s freedom from British rule was at its most incendiary?
Extracts from these letters, exchanged between the Indian home front and international battlefronts during the Second World War, become textual connectors linking the farthest corners of the Empire and imperial strongholds requiring defence against the Axis alliance. Such letters map the breadth of a global war and plunge deep into the Indian soldier’s psyche, revealing ruptures in the colonial identity foisted on him. Continue reading ‘We become crazy as lunatics’: Responding to the Bengal famine in Indian letters from the Second World War
In July 2015, one King’s PhD researcher and a group of Philippine community artists, academics and documenters undertook a two-week ‘RoRo’ journey in Mindanao, the largest island in the southern Philippines. The journey was part of PSi#21, an international Performance Studies research project, which coordinated conferences in fifteen locations across the globe in 2015.
By Ella Parry-Davies, PhD student in Performance Studies
Continue reading Postcards from Mindanao
By Sinéad Murphy, PhD student in Comparative Literature
The King’s Fantastic Talks series came to life with its first instalment on 23rd October, with Prof Pablo Mukherjee delivering a riveting and trenchant study of third world non-aligned science policy and science fiction in India in the mid-twentieth century, focusing on the fiction of Satyajit Ray. Though Ray is better-known outside of India for his films, Mukherjee argues that Ray’s fiction and films are bound by similar aims, particularly the drive to achieve a modernist style which can adequately reflect the process of uneven modernisation in a newly postcolonial third world nation.
Continue reading King’s Fantastic Talks