Category Archives: Culture, Text and History

Figuring Gender Difference in Phyllida Lloyd’s Shakespeare Trilogy

by Hailey Bachrach, PhD candidate researching gender in early modern history plays in collaboration with Shakespeare’s Globe Theatre, @hbachrach.

If you’ve heard of director Phyllida Lloyd’s Shakespeare Trilogy, which debuted at the Donmar Warehouse from 2012 to 2016 and was released in full on BBC iPlayer on 17 June,  you’ve probably heard of its premise: it is performed by a company made up entirely of women, and framed as plays put on by a group of female prisoners. The three plays—Julius Caesar, Henry IV (the two parts combined into one), and The Tempest—are all intimately concerned with questions of masculinity and male relationships—fathers, brothers, sons—and are all notoriously light on female characters.

The prison framing device means, however, that they are not devoid of a female presence. There is no attempt at prosthetics or illusion in the production’s costumes. The actors wear prison-issue grey sweatpants and t-shirts, with accessories to designate changes of character. When Henry IV opened in 2014, Harriet Walter, who stars in all three productions, wrote that  ‘our neuter prison garb … helps the audience put aside any questions of “Are they men playing women or women playing men?”… I would argue that when the cast are all women, we can look beyond gender to our common humanity’.

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On the Anthropocene, and debts of gratitude and solidarity: reflections on a lecture

by Dr Adelene Buckland, Senior Lecturer in English Literature

On 21 March 2018, I gave a talk for the London Arts and Humanities Partnership (LAHP) ‘Arts and Society’ series at Senate House. As I spoke, students in the building performed a banner drop in support of the lecturers’ strike over pensions, and had the fire exits drilled shut on them by those who did not support their protest. It was an odd moment in my career, to be speaking on Darwin while unaware of political events unfolding elsewhere in the building, and it caused me some reflections on my paper.

The work was drawn from an essay forthcoming in Philological Quarterly in a special issue on ‘earth writing’, the outcome of a symposium I attended in Düsseldorf in April 2016, when I was five weeks pregnant with my third daughter and unable to drink much of the wine (and unable to tell anybody why). The essay is also poignant for me because it marks (I hope) the culmination of what I guess might be called the ‘early career’ phase of my research, on Victorian literature and geology.

‘The Holocene Extinction’, Image © http://bytesdaily.blogspot.co.uk/2015/12/the-holocene-extinction.html.

Reviews and citations of my book, Novel Science, have sometimes surprised me in coming from an ecological perspective: in all the years I worked on the book, I hadn’t really thought about it in these terms at all. Since then, I have often been asked questions about the new geological Epoch in which we are now said to be living, the Anthropocene, and its relationship to my historical research. I wasn’t happy with any of my answers.

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The long read: Medieval Women, Modern Readers

by Fran Allfrey, LAHP-AHRC PhD candidate, and Beth Whalley, Rick Trainor Scholarship and Canal & River Trust PhD candidate.

This year’s theme for International Women’s Day was ‘Press for Progress’. The campaign focused on the reality that gender parity – which the World Economic Forum’s 2017 Global Gender Gap Report projects as being over 200 years away – cannot happen without organised and inclusive collective action. The theme got us thinking about the ways that our own discipline, medieval studies, intersects with feminist activism, and the ways that medievalists might be able to participate meaningfully in these conversations. And so, on the 28th March, supported by LAHP and King’s Centre for Late Antique and Medieval Studies, we held a two-part event to celebrate medieval women and women in medieval studies.

Part 1: The Wikithon

The first part of our event was a ‘Medieval Women, Modern Readers’ Wikithon, which aimed to improve references to scholarly work by women and non-binary people in articles related to medieval studies, and to create and improve pages for women and non-binary medieval scholars and artists who study or remake medieval texts, objects, or themes.

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Lessons in global commerce (from an early East India Company employee)

Emily Soon is a PhD candidate researching how early modern writers across a range of literary genres perceived the East Indies (principally, China, India and Southeast Asia) in early modern England. This blog was originally posted on Currently @ King’s.

International trade hurts local communities. It causes economic hardship at home and destroys the environment, while the culture of consumerism it fuels is destroying our values and way of life.

Similar sentiments to these recur across the media today: this so-called backlash against globalisation is said to have contributed to Brexit and the rise of Trump, and to have transformed the shape of political movements across the world. This pent-up frustration seems to be quintessentially twenty-first century, the disillusioned rant of a world no longer charmed by the siren song of free trade and borderless commerce.

And yet, the sentiments I began with are taken not from a present-day party political tract, but from a play written almost 400 years ago. While William Mountford’s amateur dramatic effort, The Launching of the Mary: Or the Seaman’s Honest Wife (ca. 1632-3), may not be able to rival the plays of William Shakespeare or Ben Jonson – for a start, we do not know if the single handwritten text held in the British Library archives was ever performed – it does encapsulate, poignantly, the profound anxieties that have long attended the idea of international trade. Continue reading Lessons in global commerce (from an early East India Company employee)

Trumping Transparency: The Need for Government Data to be more Empowering

by Clare Birchall, Department of English

The words “Trump” and “transparency” don’t often appear together. Administrative transparency isn’t something Trump promised during his campaign, and it hasn’t been on the agenda in the last year. Yet the term has begun to turn up recently in communications from the Trump camp.

In July, referring to the Commission on Election Integrity, Trump claimed that the “voter fraud panel”, as he called it, would be a “very transparent process . . . very open for everybody to see.” The American Civil Liberties Union begs to differ. It has lodged a legal complaint stating that the commission has violated “the non-discretionary transparency and public access requirements” of the Federal Advisory Committee Act by holding “its first meeting without public notice; without making that meeting open to the public; and without timely notice in the Federal Register.” Trump also used the word “transparent” to describe his eldest son’s response to accusations that he had failed to disclose meetings with Russians during the presidential campaign.

On July 12, 2017, @RealDonaldTrump tweeted: “My son Donald did a good job last night. He was open, transparent and innocent. This is the greatest Witch Hunt in political history. Sad!”

These examples suggest that Trump hasn’t fully understood – or has wilfully misunderstood – the meaning of transparency and what it would take, in practice, to achieve it.

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