Gender and Sexuality, Life writing, Creative writing and Performance, Performance Research Group

Women are being excluded from the stage. It’s time for quotas.

by Julia Pascal, Research Fellow, Department of English, King’s College London

It’s a century after some British women were allowed to vote, and a statue of the suffragist Millicent Fawcett has been unveiled in Parliament Square, so why is women’s presence on the English stage still unequal to men’s?

In a recent survey, the Sphinx theatre found that just a fifth of English theatres were led by women, who between them control just 13% of the total Arts Council England (ACE) theatre budget.

The feminist campaigning organisation the Fawcett Society has called for quotas to get more women into key positions, after its Sex and Power Index revealed startling gender disparities in the public arena. The situation in theatre, where I have worked all my life, is a startling gauge of the marginalisation of women.

The Conference of Women Theatre Directors and Administrators began auditing the number of females on stage in the 1980s. That we are nowhere near equality, almost 40 years later, was only too evident at the Olivier awards this year, when the prizes for best director and best new play went to men. When women do not have equal representation in theatre, it is impossible for them to have an equal chance of winning prizes. The Equal Representation for Actresses campaign group is among those pushing for change, but the male ruling elite refuses to share power.

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Contemporary, Life writing, Creative writing and Performance

The Cosmo Davenport-Hines Poetry Prize: 2018 winners

 by Caitríona O’Reilly, lecturer in Creative Writing and Cosmo Davenport-Hines poetry prize judge

The theme for this year’s Cosmo Davenport-Hines poetry prize was ‘Reconciliation’; a prompt which promised to be both relevant and timely. Nevertheless, among the 96 entries there were – perhaps surprisingly – few on the subject of politics. Or perhaps it is not so surprising that lyric writing should focus on the preoccupations of the self?

Most entries interpreted reconciliation in the light of personal relationships, whether with significant others, siblings, or parents. Other interpretations were more abstract: politics (yes, occasionally), but also the attempt to reconcile different parts of the personality; different cultures with their conflicting claims on the self; or present realities with the imperatives of memory.

My fellow judges and I had our own small work of reconciliation to carry out, of course: deciding which among these competing and widely differing voices would eventually emerge victorious. Thankfully – and I know judges of literary prizes almost always say this, but this time it happens to be true— a harmonious consensus was achieved with minimum discussion. Many of the poems on our personal shortlists overlapped, and the standout contenders declared themselves at an early stage in the judging. As in past years, we had the luxury of awarding not just a First Prize, but also a Second, Third, and three further Commendations, which kept all of us happy.

If the successful poems have anything in common, it is the qualities shared by all good poetry: an eye at an unexpected angle to reality; a strong sense of line; a way with metaphor; a convincing and consistent tone carrying through the poem from beginning to end; and most importantly, that quickening in language that is unmistakeable.

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Early Modern and Shakespeare, Gender and Sexuality, Life writing, Creative writing and Performance

‘Gender blind’ casting, who and what goes unseen?

by Hailey Bachrach, PhD candidate researching gender in early modern history plays in collaboration with Shakespeare’s Globe Theatre, @hbachrach.

 

The Globe Theatre’s opening two shows of the 2018 season (and opening shows of the tenure of new artistic director Michelle Terry) are ‘gender blind’. It’s a phrase that’s deployed freely now in discussions about casting, usually referring to women being cast in male roles, usually in plays by Shakespeare and other canonical writers. But it’s not used with much consistency: Terry and her company use it to describe their approach to casting, in which both men and women are cast in roles that do not match their own gender, but play them as written. It has also been used to describe casting women in male roles that are then played as women.

The attention paid to gender in all of these productions seems to undermine what the phrase ‘gender blind’ clearly suggests: that the actor’s gender will go unseen.

What’s less clear is whether this lack of sight is meant to apply to the artists or the audience. It’s worth noting this term has been critiqued as ableist, but as it remains a phrase used by the production and criticism industries, we should explore the implications of its suggestion that we do not simply ignore, but literally do not see gender in these productions. Continue reading ‘Gender blind’ casting, who and what goes unseen? →

19th Century, Colonial, Postcolonial and Transnational Culture, Culture, Text and History, Literature, Medicine and Science

On the Anthropocene, and debts of gratitude and solidarity: reflections on a lecture

by Dr Adelene Buckland, Senior Lecturer in English Literature

On 21 March 2018, I gave a talk for the London Arts and Humanities Partnership (LAHP) ‘Arts and Society’ series at Senate House. As I spoke, students in the building performed a banner drop in support of the lecturers’ strike over pensions, and had the fire exits drilled shut on them by those who did not support their protest. It was an odd moment in my career, to be speaking on Darwin while unaware of political events unfolding elsewhere in the building, and it caused me some reflections on my paper.

The work was drawn from an essay forthcoming in Philological Quarterly in a special issue on ‘earth writing’, the outcome of a symposium I attended in Düsseldorf in April 2016, when I was five weeks pregnant with my third daughter and unable to drink much of the wine (and unable to tell anybody why). The essay is also poignant for me because it marks (I hope) the culmination of what I guess might be called the ‘early career’ phase of my research, on Victorian literature and geology.

‘The Holocene Extinction’, Image © http://bytesdaily.blogspot.co.uk/2015/12/the-holocene-extinction.html.

Reviews and citations of my book, Novel Science, have sometimes surprised me in coming from an ecological perspective: in all the years I worked on the book, I hadn’t really thought about it in these terms at all. Since then, I have often been asked questions about the new geological Epoch in which we are now said to be living, the Anthropocene, and its relationship to my historical research. I wasn’t happy with any of my answers.

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Anglo-Saxon and Medieval Studies, Culture, Text and History, Gender and Sexuality

The long read: Medieval Women, Modern Readers

by Fran Allfrey, LAHP-AHRC PhD candidate, and Beth Whalley, Rick Trainor Scholarship and Canal & River Trust PhD candidate.

This year’s theme for International Women’s Day was ‘Press for Progress’. The campaign focused on the reality that gender parity – which the World Economic Forum’s 2017 Global Gender Gap Report projects as being over 200 years away – cannot happen without organised and inclusive collective action. The theme got us thinking about the ways that our own discipline, medieval studies, intersects with feminist activism, and the ways that medievalists might be able to participate meaningfully in these conversations. And so, on the 28th March, supported by LAHP and King’s Centre for Late Antique and Medieval Studies, we held a two-part event to celebrate medieval women and women in medieval studies.

Part 1: The Wikithon

The first part of our event was a ‘Medieval Women, Modern Readers’ Wikithon, which aimed to improve references to scholarly work by women and non-binary people in articles related to medieval studies, and to create and improve pages for women and non-binary medieval scholars and artists who study or remake medieval texts, objects, or themes.

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