Category Archives: Aesthetics, Philosophy, Theory

Thinking in Crisis Times: A Collective Exploration by the English Department

Thinking in Crisis Times: A Collective Exploration by the English Department 2020-21.

For Thinking in Crisis Times, students at King’s responded to the first term’s readings with a series of poems (see https://thinking-in-crisis-times-a-collective-exploration.webnode.com/history/).

In the Spring term, a call was issued for submissions on the topic of the Extra/Ordinary, which elicited a range of powerful work in the form of writing and images.

The selected submissions for Thinking in Crisis Times on the topic of the Extra/Ordinary are:

Rosemary’s Bodies by Sarah Arnold, Body Talk by Finlay Cousins and Living in lock-down by Lauren Mappledoram.

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2021 Ellen Craft Essay Prize Awarded to PhD Student Katie Arthur

By Professor Mark Turner, PGR Lead

It is a pleasure to announce to the KCL English community that the Scottish Association for the Study of America (SASA) has awarded the 2021 Ellen Craft Essay Prize to one of our PhD students, Katie Arthur, for her brilliant essay, ‘Arousing Disgust: Visceral Configurations of Obscenity through Literal, Literary, and Governmental Bodies in William S. Burroughs’ Naked Lunch (1959)’.

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Thinking in Crisis Times

Thinking in Crisis Times: A Collective Exploration by the English Department 2020-21
 
The shift to online learning this year, however partial or temporary, presents a tremendous change in teaching and learning in our department. Because these changes are both profound and at the moment unavoidable, they have raised countless urgent and pragmatic questions for everyone involved. Staff have spent months in the lead up to September 2020 thinking about the best way to use the online systems provided by KCL, and students will have spent time grappling with their own questions about online learning, not least the way it will affect their university experience and long-term future.

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“Renovate, dod gast you, renovate!”: where next for modernist studies?

by Charlotte Jones, Teaching Fellow in Victorian and Modern Literature at King’s College London

“Going where it is possible to go would not be a displacement or a decision, it would be the irresponsible unfolding of a program. The sole decision possible passes through the madness of the undecidable and the impossible: to go where (wo, Ort, Wort) it is impossible to go.”

Derrida, On the Name (Stanford UP, 1995), 50.

In one of the most durably useful of all modernist expressions of the value of novelty, Ezra Pound called on art to “make it new”. Putting aside the fact that Pound’s slogan was itself the product of historical recycling ­– the source is probably an anecdote about Ch’eng T’ang (Tching-thang, Tching Tang), first king of the Shang dynasty (1766–1753 BC), who was said to have a washbasin inscribed with this inspirational motto – these three words are commonly recited as the epitome of what modernism stands for: rupture, revolution, innovation, defamiliarisation, the logic of creativity-in-destruction that fortifies the avant-garde.

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Jerome Caja’s ‘Cosmetic Miracles’ and ‘Post-Apocalyptic’ Drag in 1990s San Francisco

To celebrate the launch of the new Queer@King’s goes to Church series, in collaboration with KCL Chaplaincy, Victoria Carroll reflects on the sacrilegious artwork and drag performance of Jerome Caja (pronounced Chi-a), an important figure in the queer arts scene that flourished in early 1990s San Francisco.

Jerome Caja, The Last Hand Job (1993). Collection Anna van der Muelen.

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