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20th - 21st Centuries Modernism

Techno-heartache: Reflections on the Telepoetics Symposium

Bell Telephone Magazine, 1922 (Wikicommons)

by Imogen Free
Imogen Free is a first year PhD student at King’s College London, researching modernist women’s writing, sound technology and the politics of aurality (1930-1956).

One note held her ears through the hollow thunder of traffic: in shells of buildings the whirr of unanswered telephones. They were insistent
Elizabeth Bowen, To the North

In these ‘unprecedented’ times, I’ve been surprised to discover how much I’ve missed the postgraduate research community at King’s. I miss the distinctly un-academic chatter in our research room, sharing coffee with my supervisor, and the strange charm of the floppy triangles of sandwich, with beige fillings of unidentifiable flavour and lukewarm, headache-inducing wine after conferences. Sandwiches aside, it’s been a period in which we’ve been reflecting on how our institutions can support their students and staff and it’s been a lonely, uncertain, distressing time for many reasons other than the pandemic. But I have also been fortunate enough to participate in some of the changes the research community have had to make in order to stay in contact and find modes of communion with one another, as we become ever more reliant on the medium of telecommunication.

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19th Century Colonial, Postcolonial and Transnational Culture Long Read

Erasing History? Colston in Bristol

Simon Cobb (24 June 2019). Creative Commons license.

by Brian Murray, Senior Lecturer in Nineteenth-Century Literature, King’s College London

The toppling of the statue of slave trader and MP Edward Colston during a Black Lives Matter demonstration in Bristol on 7th June has led to a predictable wave of outrage at the ‘erasure of history’. But what kinds of history might a statue be said to embody or project? The Colston statue was 125 years old. But it is also an idealised late-Victorian representation of seventeenth-century subject (unveiled 174 years after Colston’s death). What did Colston mean to Bristolians in 1895? Contemporary reports of the statue’s erection in the Bristol Mercury – accessed via the British Library Newspapers database – offer a glimpse of the new monument at its first unveiling.

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Contemporary

COVID-19: 3 Poems that Can be a Source of Inspiration During Uncertain Times

by Nura Haji

Nura Haji is an undergraduate student studying at King’s. Here Nura reflects on the power of poetry in times of uncertainty.

There is something exciting about the build up towards the beginning of summer. Year in, year out, we are teased by the burst shots of a fast approaching spring, with strokes of sunlight and the return of longer days formerly stolen by winter.

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20th - 21st Centuries Long Read Visual and Material Culture

Alfred Cohen: An American Artist in Europe

The Walmer Lifeboat and the Goodwin Sands 1964, Arts Council England

by Max Saunders, Professor of English at King’s College London

Max Saunders shares the story behind the exhibition Alfred Cohen: An American Artist in Europe which was due to open at The Arcade at Bush House in March 2020. The exhibition had to close to early due to COVID-19, but is now available to view online.

When my step-father, the painter Alfred Cohen died in 2001, my mother, Diana Cohen, and I decided that rather than having a funeral or memorial service, which he’d have hated, we’d celebrate his life with a memorial exhibition in his studio instead. As I started tracking down his earlier work for the show I became fascinated with how different it had been and how many different but equally engaging styles and techniques he had evolved. He was a much more versatile and mercurial artist than I’d realised.

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20th - 21st Centuries Aesthetics, Philosophy, Theory Culture, Text and History Modernism

“Renovate, dod gast you, renovate!”: where next for modernist studies?

"charlotte perriand / poster" by jekyll & hyde . is licensed under CC BY-NC 4.0

by Charlotte Jones, Teaching Fellow in Victorian and Modern Literature at King’s College London

“Going where it is possible to go would not be a displacement or a decision, it would be the irresponsible unfolding of a program. The sole decision possible passes through the madness of the undecidable and the impossible: to go where (wo, Ort, Wort) it is impossible to go.”

Derrida, On the Name (Stanford UP, 1995), 50.

In one of the most durably useful of all modernist expressions of the value of novelty, Ezra Pound called on art to “make it new”. Putting aside the fact that Pound’s slogan was itself the product of historical recycling ­– the source is probably an anecdote about Ch’eng T’ang (Tching-thang, Tching Tang), first king of the Shang dynasty (1766–1753 BC), who was said to have a washbasin inscribed with this inspirational motto – these three words are commonly recited as the epitome of what modernism stands for: rupture, revolution, innovation, defamiliarisation, the logic of creativity-in-destruction that fortifies the avant-garde.

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