Category Archives: 20th – 21st Centuries

Techno-heartache: Reflections on the Telepoetics Symposium

by Imogen Free
Imogen Free is a first year PhD student at King’s College London, researching modernist women’s writing, sound technology and the politics of aurality (1930-1956).

One note held her ears through the hollow thunder of traffic: in shells of buildings the whirr of unanswered telephones. They were insistent
Elizabeth Bowen, To the North

In these ‘unprecedented’ times, I’ve been surprised to discover how much I’ve missed the postgraduate research community at King’s. I miss the distinctly un-academic chatter in our research room, sharing coffee with my supervisor, and the strange charm of the floppy triangles of sandwich, with beige fillings of unidentifiable flavour and lukewarm, headache-inducing wine after conferences. Sandwiches aside, it’s been a period in which we’ve been reflecting on how our institutions can support their students and staff and it’s been a lonely, uncertain, distressing time for many reasons other than the pandemic. But I have also been fortunate enough to participate in some of the changes the research community have had to make in order to stay in contact and find modes of communion with one another, as we become ever more reliant on the medium of telecommunication.

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Alfred Cohen: An American Artist in Europe

by Max Saunders, Professor of English at King’s College London

Max Saunders shares the story behind the exhibition Alfred Cohen: An American Artist in Europe which was due to open at The Arcade at Bush House in March 2020. The exhibition had to close to early due to COVID-19, but is now available to view online.

When my step-father, the painter Alfred Cohen died in 2001, my mother, Diana Cohen, and I decided that rather than having a funeral or memorial service, which he’d have hated, we’d celebrate his life with a memorial exhibition in his studio instead. As I started tracking down his earlier work for the show I became fascinated with how different it had been and how many different but equally engaging styles and techniques he had evolved. He was a much more versatile and mercurial artist than I’d realised.

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“Renovate, dod gast you, renovate!”: where next for modernist studies?

by Charlotte Jones, Teaching Fellow in Victorian and Modern Literature at King’s College London

“Going where it is possible to go would not be a displacement or a decision, it would be the irresponsible unfolding of a program. The sole decision possible passes through the madness of the undecidable and the impossible: to go where (wo, Ort, Wort) it is impossible to go.”

Derrida, On the Name (Stanford UP, 1995), 50.

In one of the most durably useful of all modernist expressions of the value of novelty, Ezra Pound called on art to “make it new”. Putting aside the fact that Pound’s slogan was itself the product of historical recycling ­– the source is probably an anecdote about Ch’eng T’ang (Tching-thang, Tching Tang), first king of the Shang dynasty (1766–1753 BC), who was said to have a washbasin inscribed with this inspirational motto – these three words are commonly recited as the epitome of what modernism stands for: rupture, revolution, innovation, defamiliarisation, the logic of creativity-in-destruction that fortifies the avant-garde.

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“Time is the Enemy”: The Wristwatches of 1917

Still from 1917 Official Trailer, Universal Pictures (2019)

PhD researcher Lizzie Hibbert reflects on Sam Mendes’s First World War epic 1917. Please note: this piece contains spoilers!

Sam Mendes’s 1917 (2019) is as much a film about time as it is about war. The first indication of this comes in the film’s trailer, which is set to a soundtrack of ticking clocks. It opens on a wide shot of an un-helmeted British soldier running perpendicular to advancing troops towards the camera. The reedy ‘tick… tock…’ of a watch is just audible beneath ominous music and accelerating bootsteps. Suddenly we are underground by torchlight, and the ticking has transformed into the weighty, echoing hands of a pendulum clock. There is a split second of silence and then an explosion.

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Jerome Caja’s ‘Cosmetic Miracles’ and ‘Post-Apocalyptic’ Drag in 1990s San Francisco

To celebrate the launch of the new Queer@King’s goes to Church series, in collaboration with KCL Chaplaincy, Victoria Carroll reflects on the sacrilegious artwork and drag performance of Jerome Caja (pronounced Chi-a), an important figure in the queer arts scene that flourished in early 1990s San Francisco.

Jerome Caja, The Last Hand Job (1993). Collection Anna van der Muelen.

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