Equality, Diversity & Inclusion at King's College London

Tag: LGBTQ+ (Page 4 of 4)

Posts related to LGBTQ+

LGBT History Month – Nicole

For LGBT History Month the Diversity & Inclusion team is sharing some of their reflections. The following piece comes from Nicole Robinson, Diversity & Inclusion Consultant. 

I have now lost count of the number of times I have come out. The idea that you tell one group of people, and that is it, for the rest of your life doesn’t really work. Being a bisexual woman married to a man means coming out over, and over again. It means invisibility, and it means deciding with every person you meet what to tell them.

It means having no space in London Pride marches, and very few queer spaces in general – and that’s before discussing the general lack of accessibility or the fact that (shock) clubbing and drinking alcohol might not be every queer person’s idea of a great time.  My general experience is nicely summarised in this Buzzfeed post that shares experiences of other women like myself.

For me, that is the heart of what LGBT+ History Month is about. It is an opportunity to bring visibility to the people and the stories that I do not normally get to see and hear. It is an opportunity to reconnect, to recover, to celebrate, to ask for more of the people I am surrounded by.  Most importantly, it is an opportunity to remember the incredible activists who have allowed us this path, and to the people who continue to fight today.

LGBT History Month – Helena

For LGBT History Month the Diversity & Inclusion team is sharing some of their reflections. The following piece comes from Helena Mattingley, Head of Diversity & Inclusion. 

Last week, I went to Berlin. It’s was a week after Holocaust Memorial day and each memorial I went to had a gathering of flowers and tributes to the victims of the Holocaust. As it is LGBT history month, it was particularly important to me to see the memorial to homosexuals persecuted under Nazism.

As an intersectional aside, section 175 of German law only prohibited male homosexuality. Just like English and Welsh law, female sexual orientation was not considered. Female sexual orientation was not seen to exist or be relevant– there is some intersectional work at play here, something for another blog post.

The memorial is a concrete cube, which mirrors the holocaust memorial on the opposite side of the road with one difference. A small, narrow view point is cut into the concrete to show a looped video of two men kissing. The cube is a physical embodiment of the repressive, intolerant, narrow minded prejudice, with the film showing love concealed from many viewing angles. It’s directly opposite the holocaust memorial (also known as Memorial to the Murdered Jews of Europe) which is a disorienting sequence of symbolic concrete sarcophagi.

The homosexual memorial exists because under German National Socialism, gay and bisexual men were labelled with pink triangles, deported to concentration camps through the ‘extermination through work’ policy, or if ‘lucky’ criminalised or forced to hide their sexuality. Individuals were tortured and murdered. LGB communities were destroyed.

Thinking about the symmetry between the holocaust memorial and the memorial to homosexuals persecuted under Nazism shows me two things – all victims of the holocaust share a commonality, and yet, there are differences too.

This for me is the most important part of inclusion. We all share a commonality of humanity, and we are all different.

The second most important part of inclusion is to learn from history.

LGBT History Month – Alex

For LGBT History Month the Diversity & Inclusion team is sharing some of their reflections. The following piece comes from Alex Prestage, a Diversity & Inclusion Consultant. 

February is LGBT+ History Month; throughout the course of the month, the Diversity & Inclusion Team have been prompted to consider, and share, just what LGBT+ History Month means to us as diversity practitioners. My perspective as a practitioner is informed by my queer identity and my experiences as a member of the LGBT+ community. Over the last five years I’ve coordinated and led organisations’ celebrations of LGBT+ History Month – as a result, this is a welcome opportunity to pause and reflect.

For me, LGBT+ History Month is both an intensely personal and public affair underpinned by my celebration of the impacts that LGBT+ people have made. LGBT+ history is as complex and variable as the people and idenities that make up that umbrella. Very little of this history is formally codified and often the language(s) we use to define and describe queer experiences vary greatly. Jess Bradley, NUS Trans Officer, skillfully discusses the impact the latter has had on trans history here. It’s important to note that LGBT+ History is a history that is often obscured or erased; LGBT+ History Month utterly rejects this erasure and emphatically celebrates the contributions of LGBT+ people and communities. As a diversity practitioner, and an LGBT+ person, I find power in that.

Throughout the month of February, I’ll be seeking out and sharing LGBT+ (hi)stories; I’ll be celebrating and supporting the many queer spaces London has to offer; and, I’ll be generating my very own LGBT+ History.

 

Learning and Listening: Lessons in Trans Inclusion

Sarah Guerra – Director, Diversity & Inclusion 

Being a parent is an emotional roller coaster presenting joy and challenge in pretty equal measure.  As the parent of four children (2 step and 2 I birthed), I am constantly in awe of their openness and adaptability to learning new things, and just how quickly they can surpass me in their knowledge and understanding.  I was fascinated, and a little taken aback, when my 13 year old daughter, Kaela, explained the concepts of gender as she understood them including the panoply of letters that could make up what I have traditionally referred to as ‘LGBT’:

LGBTQQIP2SA – Lesbian, Gay, Bisexual, Transgender, two Q’s queer and questioning, I for Intersex, people, P for Pansexual, 2S for Two-Spirit, A for Asexual with any orientation.

My initial reaction was to poo poo her! Those aren’t things!  This was quickly followed by a degree of panic – how on earth do I do my job if there are so many more letters?

What I now recognize is that this was an opportunity for me to realise that my understanding of the world and people must continuously change and develop. As a diversity and inclusion professional I can’t and shouldn’t ever feel that there isn’t more for me to learn and understand about individuals and their experience of the world, work and study.

For those who are looking to expand on their own learning, I found this Stonewall resource on Trans Inclusion really helpful, and of course we have our own excellent Trans Matters guidance which is specific to King’s.

Of these resources, the following passage resonated particularly for me:

There is no universal experience of being trans. The Trans community is sometimes characterised as being individuals who wish to transition from one gender to another. In reality, the wide spectrum of gender identity is complicated. Increasingly, people feel comfortable openly expressing themselves in other ways than simply male and female.

Making myself listen and really hear my daughter and others (I would highly recommend Trans Like Me by CN Lester) has been transformative in my learning and understanding. Following this conversation, I asked Kaela how she identified, to which she responded that she didn’t need to – ‘people don’t need labels these days’. I realised that my expectation of defined boundaries and need for labels is the way I have been taught to understand myself and interact in the world. The world has changed since I first learned about these things and there is a wider range of gender expression that I am yet to fully understand.

Equally I don’t have to tie myself up in knots – the law and King’s has made it simple for all of us.

The Equality Act 2010 says that we cannot discriminate against transsexuals– that is people whose gender identity differs from the gender assigned to them at birth. Kings Vision 2029 states we care about our learners on an individual basis and that we will design mainstream interventions that remove all forms of inequality in learner engagement, retention and success.

To be the inclusive, world class organisation such as King’s must work to understand the complexities of gender expression and fluidity, and the implications of this on personal, practical and organisational interactions and how we can ensure that everyone, regardless of their gender identity, feels equally valued and able to succeed.

To do this, we simply need to harness two key research and teaching skills that we already use every day at King’s, listening and thinking.

Equality, easy as PSED 

Sarah Guerra – Director, Diversity & Inclusion 

So, I’ve been here at King’s almost eight months now and I’ve penned a few blogs, featured in a range of articles and made the odd public speech. It’s been a really positive experience and I’ve been pleased with how progressively receptive I have found the audiences at Kings and Kings overall as an institution. However, two recent occurrences have forced me to reflect on the fact that I have taken for granted a basic understanding of the legal foundations of equality, diversity and inclusion and  that my assumptions are unsound.

The first of the incidents took place when King’s  hosted the annual Times Higher Education Summit, a large-scale event attended by senior figures in higher education from around the world. Louise Richardson, the Vice-Chancellor of Oxford University, the THE  top ranked university in the world, gave a keynote speech which later made headlines for comments about senior leadership salaries and the current government.

In addition to there were some other comments which particularly grabbed my attention:

“I’ve had many conversations with students who say they don’t feel comfortable because their professor has expressed views against homosexuality. They don’t feel comfortable being in class with someone with those views.

And I say, ‘I’m sorry, but my job isn’t to make you feel comfortable. Education is not about being comfortable. I’m interested in making you uncomfortable.

If you don’t like his views, you challenge them, engage with them, and figure how a smart person can have views like that.

Work out how you can persuade him to change his mind. It is difficult, but it is absolutely what we have to do.”

While her comments regarding salaries and politics had obviously ruffled enough feathers to made headlines, looking over the morning front pages there was little to suggest that what she had said about ‘being comfortable’ with homophobia had received the same level of public outcry. In smaller pockets of the internet, the Oxford SU LGBTQ+ Campaign openly challenged and criticised her comments saying that they were “angered and dismayed” by the remarks, however aside from this there was to, my surprise and disappointment, very little external attention paid to this statement.

On one level, I found this disconcerting due to a wealth of evidence that LGBTQ+ people can and do suffer all sorts of discrimination, bullying and harassment in the home, at school, university and the workplace, which can culminate in higher rates of depression, anxiety and even suicide. On another, I found this unacceptable because I feel that it contravenes the requirements placed on her by the law.

There is a line, in my view, between individuals being entitled to personal opinions, and what they choose to express and is deemed to be permissible in different contexts and specifically a university learning context.

The second of the incidents which got me thinking about where people’s tolerance/ignorance/knowledge levels were, was a student event at Loughborough halls which included as part of the festivities, organizing a slave market as part of “Fresher’s entertainment’. Following this, Times Higher Education magazine published a cartoon making light of this.

So, it strikes me that it would be helpful to cover some of the basics of our legal obligations as a university, a public institution, an educator and an employer. Vision 2029 clearly sets out an ambition to be extraordinary but it is, I think, useful, to remember the basics upon which that ambition rests – the legal requirement to be accessible to and inclusive of everyone.

Let’s start with Public Sector Equality Duty…

The Equality Act 2010 holds that all public authorities including universities, must uphold the Public Sector Equality Duty. This means that in addition to their duty not to discriminate against you, public authorities are required to proactively work to ensure that their services, policies and practices do not enable discrimination and or disadvantage people who have ‘protected characteristics’.

These are characteristics that are protected in relation to the public sector equality duty:

  • age
  • disability
  • gender reassignment
  • pregnancy and maternity
  • race
  • religion or belief
  • sex
  • sexual orientation.

Marriage and civil partnership are also protected characteristics under the Equality Act but it’s not covered by the public sector equality duty.

The Public Sector Equality Duty  means that King’s must take into account the impact a policy or decision might have on people who are protected under the Equality Act. Which is basically everyone in one way or another!  If we don’t and discrimination occurs, we can ultimately be challenged in the courts and for an institution such as King’s, there would be a lot at stake and immediate reputational consequences.

So what does that mean we here at King’s have to do?

When we carry out our functions, we must, the law says, and have ’due regard’ or think about how we also proactively:

  • eliminate unlawful discrimination
  • advance equality of opportunity between people who share a protected characteristic and those who don’t
  • foster or encourage good relations between people who share a protected characteristic and those who don’t.

What does it really mean?

Some groups of people who share a protected characteristic, like race or sexual orientation, may suffer a particular disadvantage or have particular requirements.

To address inequalities that exist outside of the institution, institutions may take legal action and treat some groups more favourably than others to ensure that their experience within the institution is more equal.

Legally, this duty means that King’s must:

  • remove or reduce disadvantages suffered by people because of a protected characteristic
  • meet the needs of people with protected characteristics
  • encourage people with protected characteristics to participate in public life and other activities.

To bring this back to the Loughborough student event, Times Higher Education and Louise Richardson’s comments. Times Higher Education are not bound by the PSED – so whilst they are hugely influential I can’t hold them to account using the legislation. The position in relation to the student society is also more ambiguous and something to explore in the future.  But the position with the Oxford VC leaves me wondering how, or if, she thought about how her statements matched with this duty? I really can’t see how her comments fit with the requirement to – eliminate unlawful discrimination – which treating people differently because of their sexual orientation is. Or how it advanced equality of opportunity or fostered good relations. Her comments at best placed the responsibility of challenging homophobia on the shoulders of those who suffer it and at worst condoned homophobia.

Some might say I am taking this too literally, that she sought to make a general point and perhaps chose a poor subject to illustrate it. However, I don’t let her off that lightly. She is powerful and privileged woman who has a responsibility to recognize the legal duties by which she is personally and professionally bound.

So to be clear, in my professional view, as well as my personal, human one, identifying homophobia as something that is ok to express as part of an everyday educational experience, even if it makes others uncomfortable and then relying on others to challenge you to help you see the error of your ways is not acceptable under the law as it stands.

Newer posts »

© 2024 Diversity Digest

Theme by Anders NorenUp ↑