Ainu people officially recognised as “indigenous”

– February 15th, 2019

“It is the first step for ensuring equality under the law”

Mikiko Maruko, representative for a group of Ainu people in eastern Japan

The government approved a bill on Friday to recognize the country’s ethnic Ainu minority as an “indigenous” people for the first time, after decades of discrimination against the group. The Ainu people — many of whom live in northern Hokkaido — have long suffered the effects of a policy of forced assimilation. While discrimination has receded gradually, income and education gaps with the rest of Japan persist. “It is important to protect the honor and dignity of the Ainu people and to hand those down to the next generation to realize a vibrant society with diverse values,” top government spokesman Yoshihide Suga told reporters. “Today we made a Cabinet decision on a bill to proceed with policies to preserve the Ainu people’s pride.” The bill is the first to recognize the Ainu as “indigenous people” and calls for the government to make “forward-looking policies,” including measures to support communities and boost local economies and tourism. Ainu have lived for centuries on Japan’s northernmost main island of Hokkaido, as well as nearby areas including Sakhalin and the Kuril Islands. They struggled to pass down their language and culture after the Japanese government implemented an assimilation policy beginning in the Meiji Era (1868-1912), as Japan was modernizing. The Ainu traditionally observed an animist faith, with men wearing full beards and women adorning themselves with facial tattoos before marriage. But like many indigenous people around the world, most of Japan’s Ainu have lost touch with their traditional lifestyle after decades of forced assimilation. The Ainu population is estimated to be at least 12,300, according to a 2017 survey, but the real figure is unknown as many have integrated into mainstream society and some have hidden their cultural roots. In 1997, a law was enacted aimed at preserving Ainu culture and guaranteeing their human rights, about 100 years after the government introduced the assimilation policy. It was the first legislation acknowledging the existence of an ethnic minority in Japan, but stopped short of saying the Ainu are indigenous. The new bill states its purpose is to “realize a society where the Ainu people can live with their ethnic pride, which will be respected” by others. The government will subsidize projects aimed at promoting Ainu culture and organized by local municipalities. The law would also simplify procedures for Ainu to get permission from authorities to collect timber from national forests for their rituals, and to catch salmon in rivers in a traditional way. In addition to the new law, the central government also plans to open a national Ainu museum and park in the Hokkaido town of Shiraoi in April 2020. In 2007, the United Nations General Assembly adopted a declaration on the rights of indigenous people, asking each country to take legislative steps to protect their rights. Japan was among the countries that supported the declaration.

“It is a major step forward on policies towards the Ainu people”

Masashi Nagaura, Chief of the Ainu Policy Bureau of the Hokkaido Prefectural Government

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We have two Politics majors, a Geography major and a History major.

We began by thinking about the strength, or weakness, of evidence for accepted Historical “truths”, then more generally, the epistemic constraints involved in studying the past.
We then discussed the Peace of Westphalia of 1648; a series of treatises that established peace in Europe. It is taken to represent the first international acknowledgement of the principle of state sovereignty.
It led us to the topic of Eurpoean conflicts and the resulting border changes and negotiations. We then discussed theories of the border and the nature of international boundaries.

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